( ) Seclusion (Part I) -

 

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Devarim Chapter 13 Verse 7

If your brother, the son of your mother, or your son, or your daughter, or the wife of your bosom, or your friend, that is as your own soul, entice you secretly, saying: 'Let us go and serve other gods,' which you have not known, neither you, nor your fathers

 

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Shmuel I Chapter 13

1) and Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her. 2) And Amnon was so distressed that he fell sick because of his sister Tamar; for she was a virgin; and it seemed hard to Amnon to do any thing to her. 3) But Amnon had a friend, whose name was Jonadab 5) And Jonadab said to him: Lay down on your bed, and pretend to be sick; and when your father comes to see you, say to him: Please let my sister Tamar come and give me bread to eat, and dress the food in my sight, that I may see it, and eat it from her hand.' 6) So Amnon lay down, and pretended to be sick; and when the king came to see him, Amnon said to the king: 'Please let my sister Tamar come and make me a couple of cakes in my sight, that I may eat from her hand.' 7) Then David sent home to Tamar, saying: 'Go now to your brother Amnon's house, and make him food.' 8) So Tamar went to her brother Amnon's house; and he was lying down. And she took dough, and kneaded it, and made cakes in his sight, and baked the cakes. 9) And she took the pan, and poured them out before him; but he refused to eat. And Amnon said: 'Take out all men from me.' And they went out every man from him. 10) And Amnon said to Tamar: 'Bring the food into the chamber that I may eat from your hand.' And Tamar took the cakes which she had made, and brought them into the chamber to Amnon her brother. 11) And when she had brought them near to him to eat, he took hold of her, and said to her: 'Come lie with me, my sister.' 12) And she answered him: 'No, my brother, do not force me; for no such thing ought to be done in Israel; do not do this wanton deed. 13) And I, to where shall I carry my shame? And as for you, you will be as one of the base men in Israel...' 14) And he did not want to listen to her voice; but being stronger than she; he forced her, and lay with her 18) And his servant brought her out, and bolted the door after her. 19) And Tamar put ashes on her head, and rent her garment of many colors that was on her; and she laid her hand on her head, and went her way, crying aloud as she went

 

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Babylonian Talmud Tractate Kiddushin 80b

Rabbi Yochanan said in the name of Rabbi Yishmael: Where is yichud hinted to in the Torah? As it says: If your brother, the son of your mother entices you. Does the son of a mother entice and the son of a father not entice? Rather to say to you: a son may seclude himself with his mother and it is forbidden to seclude oneself with all of the arayot in the Torah.

 

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Rashi Tractate Kiddushin 80b

Rather For this the verse specified the son of your mother to say that the son is found next to his mother.

 

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Babylonian Talmud Tractate Sanhedrin 21a

And Tamar put ashes on her head, and rent her garment of many colors that was on her. They learned in the name of Rabbi Yehoshua the son of Korcha: Tamar made a great fence at that time. They said: [If] to the daughters of kings this [happened], all the more so for the daughters of commoners! If to the modest ones this [happened], all the more so for the promiscuous ones! Rabbi Yehuda said in the name of Rav: At that time, they decreed about yichud and about the unmarried woman. But yichud is biblical, as Rabbi Yochanan said in the name of Rabbi Shimon the son of Yehotzadak: Where is yichud hinted to in the Torah? Rather say that they decreed upon yichud of an unmarried woman.

 

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Rashi Tractate Sanhedrin 21a

Tamar made a fence with her tears and her cries, and she conducted herself in disgrace. The rest of the women made a kal vchomer with themselves. If [to] the daughters of kings

 

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Babylonian Talmud Tractate Avodah Zarah 36b

They [Beit Shamai and Beit Hillel] came and even decreed [about] yichud. Yichud was decreed by the court of David, as Rav Yehuda said at that time they decreed about yichud! They say: There it [refers to] yichud of a Jewish woman, but not to yichud of an idolater. And they came and decreed even about yichud of an idolater. [But] yichud of a Jewish woman is biblical?! Biblical yichud is of a married woman, and David came and decreed even about yichud of an unmarried woman, and the students of the house of Shammai and the house of Hillel came and decreed even about yichud of an idolater.